Regional
Folklife
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Below is the text for a study guide designed
to complement the traveling exhibit A Taste of Pine Hills Traditions
(1996-1997).
What are Folklife and
Folklore?
Everybody's got folklife!
All people have folklife, because folklife
(or folklore, as some people say) is the shared customs and traditions
that groups of people pass down from one generation to another
that give them a sense of group identity. All people have traditions,
customs, beliefs, stories, and sometimes work skills, crafts,
or types of art that are handed down from generation to generation
to new members of the family or group. Folklife is not learned
from books. People don't study folklife like they memorize spelling
lists. You learned your folklife -- how to be a member of your
community, group, or family -- by living it.
How do you learn folklife?
Do you know any hand clapping games like
"Miss Mary Mack," or jump-rope games like "Cinderella
Dressed in Yellow" or "Teddy Bear, Teddy Bear"?
Do you know how to play jacks or marbles? Who taught you those
games and rhymes? Probably other children, either playing at home
or at school. You see, children form a very large social group,
which has its own games, stories, and sometimes rules of conduct.
Older children teach younger children the words to the rhymes
or younger children learn by watching the older children. Sometimes
children invent new rhymes and then pass those down to other children.
Teenagers are their own cultural group.
In fact, teenagers who attend the same high school can sometimes
be thought of as members of a cultural group, who share traditions,
legends, and customs. For example, at one high school every year
the sophomore and juniors would tell the incoming freshmen that
to pass ninth-grade PE, they would have to run a four-minute mile.
The same joke is pulled on new freshmen year after year as students
learn the joke from their classmates and friends. In academic
circles, this is called an oral tradition.
It takes all kinds
Students also belong to other groups, like
your family, your community, your church, an ethnic group, a regional
group. In addition to those types of groups, adults can belong
to occupational groups (people who share the same type of work)
and civic groups. There are lots of other types of folk groups,
but the idea is that in these groups people share some traditions,
customs, and beliefs that are passed down. Folklife also includes
arts, crafts, music, and even building houses -- all the traditions
people learn in their families or communities. Below is a listing
of some of the kinds of folklife you can find in Mississippi,
especially in the southern part of the state. To give you a better
idea of what these kinds of folklife area, here are some more
detailed examples of customs, crafts, and stories and how those
get passed on to others:
Storytelling: A person at the
local barbershop tells other customers the local legend about
the famous robbers, the Copeland Gang, who once roamed the
countryside and buried their gold in the woods.
Landscape: Every spring people
begin to plant their vegetable gardens. Some use new innovations
but many plant the same plants at the same times that their
grandparents did, using the same folk knowledge.
Crafts: A Choctaw woman in one
town weaves baskets from swamp cane, just as she learned from
her aunt. In another town, both Anglo-American and African-American
women quilt, showing their granddaughters how to cut the cloth.
Traditions and Customs: Every
fourth of July, a whole town gets together and holds a fish
fry. The men always fry the fish and the children get to make
homemade ice cream.
Spotting folklife
Although we all belong to groups that share
history and culture, not all culture is folklife. For instance,
almost all kids and teenagers know a lot about the Mighty Morphin
Power Rangers. This, however, is not folklife. How can you tell
when something is folklife? One way to think of folklife is to
compare how we learn the things we know. In general, folklorists
talk about three kinds of culture: elite, popular, and folk. Elite
culture includes things you learn formally, through books and
school, such as math and karate. Popular culture includes things
you learn about through the media: television, radio, and comic
books. Folk culture includes things you learn from your family
or community. Look at the comparisons below:
|
Elite |
Popular |
Folk |
| Music |
symphony
orchestra |
Madonna
Alan Jackson |
traditional
gospel |
| Storytelling |
Legend of Sleepy Hollow
in a Textbook |
Goosebumps horror stories
and TV shows |
Stories of hidden Civil
War gold |
Your traditions
With this information about folklife, you
can explore the traditions, customs, and beliefs that belong to
you, your family, friends, and neighbors.
Regional
Folklife
You and Your Neighbors
Sometimes people who live in the same area
have many things in common: what they do for a living, what kinds
of foods they eat, or even what churches they go to. Some of these
things are determined by the environment. For instance, people
who don't live near marsh areas where palmetto grows won't learn
to weave baskets from palmetto; they'll make baskets from cane,
maybe, or split white oak. People who live on the prairies won't
learn to cut and stack timber or how to build log cabins. Those
skills, however, will be important in places where there are lots
of trees. When people from a geographic area have enough shared
culture, we say they have a regional folklife.
Mississippi Regions
Mississippi has several geographic regions
that have similar but distinct histories. Although people disagree
about just which regions exist in Mississippi, most people agree
on the Delta, the Gulf Coast, the Hills, the Tennessee-Tombigbee
region, and the Pine Hills (also called Piney Woods). Most of
us in the state share in a general Mississippi folk culture that
includes Civil War legends or stories about slavery days, or even
such state traditions as the annual Miss Mississippi contest.
Mississippians also share much with people throughout the South,
especially in the kinds of foods we eat, gardening, religious
beliefs, and valuing family ties. But even as we're alike in some
ways, each region varies a little. For example, commercial fishing
and steamboat stories are important along the Mississippi River,
while commercial shrimping is important to people on the Gulf
Coast. Here in the Pine Hills, however, fishing is mostly recreational,
and people aren't likely to weave cast nets. Telling fishing lies
(or whoppers), however, seems to be part of everyone's folklore!
The Pine Hills Region
The Pine Hills region of Mississippi is
the area once dominated by longleaf pine trees. The Pine Hills
lie south of Interstate 20, north of Interstate 10 and east of
the Natchez Trace. The Pine Hills area of the U.S. South actually
begins in Georgia and extends in a continuous line to south Louisiana.
Another Pine Hills region goes from northern Louisiana into east
Texas. People in Mississippi sometimes call this area the Pine
Woods or the Pine Belt. Native Americans have lived in this region
for more than 10,000 years. Not many people of European descent
settled in this area until after the Civil War. There were few
slaves in the region. Most African Americans came here to work
for the railroads or in lumber camps. While people in the Delta
had plantations and people in the Hills region had mid-sized farms,
and people on the Gulf Coast fished, the early Pine Hills settlers
were mostly herders (cattle, pigs, and even some sheep in the
beginning). Other big industries were timber and the railroads.
People who live here share this history of the region. Today the
mostly rural region includes parts of 32 counties and roughly
800,000 residents. According to the 1990 U.S. Census, a majority
of residents are Anglo- Americans, with a very large minority
of African Americans and small numbers of other ethnic groups.
The area has Greeks, Germans, Lebanese, Syrians, Jews, Vietnamese,
and other immigrants who have settled in the region. Most of the
region's residents, whatever their race or ethnic group, are Christian
Protestants, with significant numbers of Catholics and some Jewish
residents. A few towns are noteworthy for their minority religious
faiths, including Islamic and Mennonite communities.
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